Brian Kane, ‘Sound Unseen: Acousmatic Sound in Theory and Practice’, Published to Oxford Scholarship Online: June 2014

This wonderfully explorative text is concerned with rethinking the concept of acousmatic sound. For Kane, this concern is not a question of tracing the etymology of the term ‘acousmatic’, but rather is a question of tracing the practice of acousmatic listening. Acousmatic sound is generally understood as a sound whose source cannot be seen, or whose source is unknown. Kane unpacks the myth behind this concept – that fabled story of Pythagorus teaching his students from behind a veil. He examines how this story is employed as a foundational myth for Pierre Schaeffer’s concepts of the ‘sound object’ and ‘reduced listening’. Schaeffer was concerned with the sound object as separate from its indexical context. From his perspective, when sound is treated indexically it is always replaced by another object (for example the sound of a siren is replaced by the perception of an ambulance). Kane discusses how Schaeffer’s location of the sound object is informed by and echoes Husserl’s concept of ‘epoche’ – the phenomenological bracketing which produces the intentional object – the object as an ideality or an ‘eidetic intuition’. The fact that, according to Schaeffer’s theory, this object can be shared by many subjects means it is a transcendental or ideal object. Kane locates the problem in Schaeffer’s theory where it fails to acknowledge the relationship between ‘physis’ and ‘technis’. For Kane, Shaeffer’s complete dislocation of the sound object from its production through technology and its source, reifies the sound object and renders it as phastasmagoria.
Kane writes:
‘Phatasmagoria treats the distance between a sound and its source as a gap or rift between the transcendental and the mundane, when the source is dismissed transcendence is installed under the name of music’s nature or essence – its physis.’ (116)
For Kane the experience of acousmatic listening involves the sound apprehended not as the mundane nor the transcendental, but that which moves in the mysterious space between the two. For him it is the spacing between ‘source’, ’cause’ and ‘effect’ that produces the acousmatic sound or the experience of acousmatic listening. He writes:
‘By emphasizing undetermination and uncertainty in acousmatic listening, my theory of acousmatic sound differs … from Schaefferian theory … Were acousmatic sounds truly autonomous as they are in Schaeffer’s theory of the sound object they would possess none of their griping tension and mystery.’
‘It is precisely the spacing of the auditory effect from its source or cause that grants … acousmatic sound its strange power … Acousmatic sound … [is] neither heteronomous-nor-autonomous sound … [it] can neither be reduced to its source nor reified as an object in its own right. It only is when source, cause and effect are spaced. But even to use the word is, is itself an infelicity, for the being of acousmatic sound is to be a gap. Acousmatic sound is neither entity nor sound object nor effect nor source nor cause. It flickers into being only with spacing with the simultaneous difference and relation of auditory effect, cause and source.’ (148)
He continues:
‘One understands the impulse for reduction, whether to the eidetic intuition of the sound object or to the materiality of the source, as recoiling from an acousmatic sound’s constitutive unsettledness.’ (150)
It is this unsettledness of the acousmatic sound and sound in general by which Kane explains the interdisplinary nature of his text:
‘Acousmatic sound gathers … together — music studies, sound studies, philosophy, literature, film, and psychoanalysis — with a sublime indifference to disciplinary propriety. Sound respects no boundaries, and neither does sound unseen.’ (224)

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Resources for sound art – includes a bibliography and list of websites

http://newtoncaps.org/mapesfrances/resources/

Adorno, Theodor W. Quasi Una Fantasia: Essays on Modern Music. New York: Verso, 1998 (1963).
Bachelard, Gaston. The Poetics of Space. Boston: Beacon Press, 1994.
Barthes, Roland. ‘Listening,’ The Responsibility of Forms: Critical Essays on Music, Art, and Representation. Berkeley, CA: University of California Press, 1991.
Cage, John. Silence: Lectures and Writings. Middletown, CT: Wesleyan University Press, 1961.
Cage, John. Empty Words: Writings ’73-’78. Middletown, CT: Wesleyan University Press, 1979.
Cage, John. For the Birds: John Cage in Conversation with Daniel Charles. Boston, MA: Marion Boyars, 1981.
Cooke, Deryck. The Language of Music. Oxford: Oxford University Press, 1963.
Cox, Christoph. (ed.) Audio Files: Sound Art Now: An Online Symposium. Artforum, 2004.
Cox, Christoph. ‘Beyond Representation and Signification: Toward a Sonic Materialism.’ Journal of Visual Culture 10(2):145-161. 2011 Aug.
Cox, Christoph. ‘Installing Duration: Time in the Sound Works of Max Neuhaus,’ Max Neuhaus, ed. New Haven: Yale University Press/Dia Art Foundation, 2009, pp. 112-132.
Cox, Christoph. ‘Sound Art and the Sonic Unconscious.’ Organised Sound 14(1): 19-26. 2009 Apr.
Engstrom, Andreas et al. ‘Sound Art or Klangkunst? A Reading of the German and English Literature On Sound Art.’ Organised Sound 14(1): 11-18. 2009 Apr.

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bibliography on voice

http://www.sussex.ac.uk/cromt/archive/voiceofmodernity/voiceofmodernity2

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Bibliography on Kittler

http://kmoc.wordpress.com/supplementary-readings/

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The Chicago School of Media Theory – voice/ sound

This site summarises a range of key theory on voice and sound, including that of Kittler and McLuhan.

http://lucian.uchicago.edu/blogs/mediatheory/keywords/voicesound/

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Vito Acconci Interview with Daniele Bailit, Arte e Critica, March 2005

http://www.dbarchives.net/index.php?/text/vito-acconci-interview/

In this interview Acconci discusses the importance of sound in his work. He relates sound to architecture in terms of the idea that it creates a surrounding. He considers the oppressive potential of sound, where it may be apprehended as a kind of force, or pressure, that cannot so easily be shut out as something visual can be by averting our eyes. He talks about the influence of music in his work. In reference to his early 1970s performance pieces he states that it was the songs of Van Morrison and Neil Young that contributed to his idea of ‘finding one self’ through the single voice over a long duration. In installation pieces of the mid 70s it was the influence of the Sex Pistols and the Ramones that influenced his approach to sound, and during this period he would write down the phrases of their songs. At this stage he engaged sound in terms of the idea of a scream that could be directed towards a listener a kind of ‘burden’. Acconci states: ‘I wanted the person to be almost burdened by the sound so that they would want to get to a point where they would want a release point, they would have to do something … to make something happen.’ Acconci also distinguishes between the way he conceived of poetry as something to be read, requiring a visual relation to the words on the page and the oral-acoustic dimension of his later work. He considers written language as engaging the private act of reading, where spoken language ‘immediately brings a kind of community.’ He suggests that the oral ‘engages other people just as it’s engaging you, you’re not alone when you are in the middle of the oral’. There is also more control in the structuring of written language, where speech produces a structure that ‘is made up as you because as you’re speaking something, you don’t necessarily know what’s going to come next, what’s going to come later.’

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Aristotle on Voice

http://www.acsu.buffalo.edu/~duchan/new_history/ancient_history/aristotle_on_voice.html

List of important page references and topics.

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The Sound of Video: Voice and Rhythm in Audio-visual art

http://the.sound.of.video.komponent.dk/concept.php

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Musical Performance and the ‘Death Drive’

http://www.interferencejournal.com/articles/an-ear-alone-is-not-a-being/musical-performance-and-the-death-drive

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PHONOLOGY OF NOISE: THE VOICE AS SOUND OBJECT

http://www.radicalmatters.com/radical.matters.cd.cdr.catalogue.asp?tp=2&c=534

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